基督比喻实训-第11章
第10章 撒网
基督比喻实训-第11章
Chap. 10—The Net
基督比喻实训-第11章
（根据太13:47-50）
“天国又好像网撒在海里，聚拢各样水族，网既满了，人就拉上岸来，坐下，拣好的收在器具里，将不好的丢弃了。世界的末了也要这样。天使要出来，从义人中把恶人分别出来，丢在火炉里；在那里必要哀哭切齿了。”{COL 122.1}[1]
基督比喻实训-第11章
This chapter is based on?Matthew 13:47-50.
The kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind; which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.”{COL 122.1}[1]
基督比喻实训-第11章
撒网就是传福音，把好人坏人都收进教会里。当传福音的使命完成之后，审判就要成就区分的工作。基督看到教会中假弟兄的存在要使真理的道遭到毁谤。世人要因为假信徒言行不一的生活而侮辱福音。连一些基督徒也要因许多名义上的信徒不受基督之灵约束的行为而跌倒。这些罪人既在教会中，就有危险让人们以为上帝已宽容了他们的罪孽。所以基督揭开将来的帷幔，让众人都看到，决定人命运的并不是地位，而是品格。{COL 122.2}[2]
基督比喻实训-第11章
The casting of the net is the preaching of the gospel. This gathers both good and evil into the church. When the mission of the gospel is completed, the judgment will accomplish the work of separation. Christ saw how the existence of false brethren in the church would cause the way of truth to be evil spoken of. The world would revile the gospel because of the inconsistent lives of false professors. Even Christians would be caused to stumble as they saw that many who bore Christ’s name were not controlled by His Spirit. Because these sinners were in the church, men would be in danger of thinking that God?excused their sins. Therefore Christ lifts the veil from the future and bids all to behold that it is character, not position, which decides man’s destiny.{COL 122.2}[2]
基督比喻实训-第11章
稗子的比喻和撒网的比喻，均说明不会有朝一日所有的恶人都会归向上帝。麦子和稗子要一齐生长，直到收割的时候。好鱼和不好的鱼，都要拉到岸上来作最后的区分。{COL 123.1}[3]
基督比喻实训-第11章
Both the parable of the tares and that of the net plainly teach that there is no time when all the wicked will turn to God. The wheat and the tares grow together until the harvest. The good and the bad fish are together drawn ashore for a final separation.{COL 123.1}[3]
基督比喻实训-第11章
这两个比喻还说明审判之后，不再有宽容的时期。福音的工作一完毕，就马上在善恶之间进行区分的工作。那时两等人的命运也就永远决定了。{COL 123.2}[4]
基督比喻实训-第11章
Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.{COL 123.2}[4]
基督比喻实训-第11章
上帝不希望任何人灭亡。“主耶和华说：我指着我的永生起誓，我断不喜悦恶人死亡，唯喜悦恶人转离所行的道而活。……你们转回，转回吧！离开恶道，何必死亡呢”（结33:11）？在整个宽容的时期，祂的灵一直在恳劝人接受生命的恩赐。唯有拒绝祂恳劝的人才会灭亡。上帝已经宣布，罪是宇宙的恶根，必须予以消灭。凡怙恶不悛的人，必与罪恶同归于尽。{COL 123.3}[5]
基督比喻实训-第11章
God does not desire the destruction of any. “As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live. Turn ye, turn ye from your evil ways; for why will ye die?”?Ezekiel 33:11. Throughout the period of probationary time His Spirit is entreating men to accept the gift of life. It is only those who reject His pleading that will be left to perish. God has declared that sin must be destroyed as an evil ruinous to the universe. Those who cling to sin will perish in its destruction.{COL 123.3}[5]
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