奋斗与勇敢-第160章
6月8日 无人忧虑
奋斗与勇敢-第160章
No One Sorry, June 8
奋斗与勇敢-第160章
(撒上22:)
“你们竟都结党害我。……无人……为我忧虑”(撒上22:8)。{CC 165.1}[1]
奋斗与勇敢-第160章
1 Samuel 22[1]
奋斗与勇敢-第160章
邪恶的灵降在扫罗身上。他得到了将被剥夺以色列王位的严肃信息以后,觉得自己的厄运已定。他离弃上帝明确要求的做法,正在带来现实的后果。他没有回转悔改,在上帝面前降卑己心,却敞开心门接受仇敌的每一个暗示。他倾听每一个伪证,急于听取有损于大卫品格的任何事情,希望能找到借口,原谅自己对大卫受膏为以色列王的嫉妒和憎恨。{CC 165.2}[2]
奋斗与勇敢-第160章
All of you have conspired against me ... and there is none of you that is sorry for me. 1 Samuel 22:8. {CC 165.1}[2]
奋斗与勇敢-第160章
每一个谣言,不管与大卫从前的品格和习惯如何矛盾,他都相信。{CC 165.3}[3]
奋斗与勇敢-第160章
The spirit of evil was upon Saul. He felt that his doom had been sealed by the solemn message of his rejection from the throne of Israel. His departure from the plain requirements of God was bringing its sure results. He did not turn, and repent, and humble his heart before God, but opened it to receive every suggestion of the enemy. He listened to every false witness, eagerly receiving anything that was detrimental to the character of David, hoping that he might find an excuse for manifesting his increasing envy and hatred of him who had been anointed to the throne of Israel. {CC 165.2}[3]
奋斗与勇敢-第160章
上帝保护大卫的每一明证,似乎都使他更加热中于他刻意追求的目标。他计划的失败,以及大卫躲避他追寻的成功,反而使国王的决心更加冷酷和坚决。他并不隐瞒自己对大卫的企图。为了实现他的目的,他可以不择手段。{CC 165.4}[4]
奋斗与勇敢-第160章
Every rumor was credited, no matter how inconsistent and irreconcilable it was with the former character and custom of David. {CC 165.3}[4]
奋斗与勇敢-第160章
国王所攻击的并不是对他无害的大卫这个人。他是在与天上的王作对。因为当撒但得到许可去控制那不受耶和华管理的人时,他必按自己的意思引领他,直到控制他成为实行其计划的有效工具。罪恶的创始者对于上帝旨意的敌意十分苦毒,他为恶的权势又是十分可怕。当人与上帝分离,受撒但影响后,他们的心就愈来愈受制于他,直到他们既不敬畏上帝,也不尊重人,公然大胆地与上帝和祂的子民为敌。……上帝憎恨一切的罪。当人坚持拒绝上天的一切劝告时,上帝就任凭他受仇敌的欺骗。(2BC.1019){CC 165.5}[5]
奋斗与勇敢-第160章
Every evidence that the protecting care of God was over David seemed to imbitter and deepen his one engrossing and determined purpose. The failure to accomplish his own designs appeared in marked contrast to the success of the fugitive in eluding his search, but it only made the determination of the king the more unrelenting and firm. He was not careful to conceal his designs toward David, nor scrupulous as to what means should be employed in accomplishing his purpose. {CC 165.4}[5]
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