得胜的基督-第11章
1月10日 撇弃神圣的权威
得胜的基督-第11章
Setting Aside Divine Authority, January 10
得胜的基督-第11章
“你因罪孽众多,贸易不公,就亵渎你那里的圣所”(结28:18)。{CTr 16.1}[1]
得胜的基督-第11章
Thou hast defiled thy sanctuaries by the multitude of thine iniquities.Ezekiel 28:18.{CTr 16.1}[1]
得胜的基督-第11章
路锡甫对于自己荣耀的骄傲,助长了贪图高位的欲望。他不以自己所得的尊荣为上帝的恩赐。他对于创造主竟没有一点感激的心。他以自己的光耀和高位自豪,妄想与上帝同等。他原来享有众天军的爱戴和尊敬。众天使都乐于奉行他的命令。他也赋有智慧和荣耀,超过一切的天使。但上帝的儿子却是天庭所公认为君王的,在能力和权柄上,祂原是与天父为一的。在上帝的一切谋略中,基督都是有分的。但路锡甫则不得像基督一样参与上帝的一切旨意。因此这位大能的天使便疑问说:“为什么基督是至上的呢?为什么要这样尊重祂过于我路锡甫呢?”(GC.495){CTr 16.2}[2]
得胜的基督-第11章
The high honors conferred upon Lucifer were not appreciated as the gift of God and called forth no gratitude to the Creator. He gloried in his brightness and exaltation, and aspired to be equal with God. He was beloved and reverenced by the heavenly host. Angels delighted to execute his commands, and he was clothed with wisdom and glory above them all. Yet the Son of God was the acknowledged Sovereign of heaven, one in power and authority with the Father. In all the councils of God, Christ was a participant, while Lucifer was not permitted thus to enter into the divine purposes. “Why,” questioned this mighty angel, “should Christ have the supremacy? Why is He thus honored above Lucifer?”—The Great Controversy, 495.{CTr 16.2}[2]
得胜的基督-第11章
了天上的斗争结束时,那个大叛徒还继续为自己辩护。当他和一切同情他的天使被宣布赶出极乐的天庭时,这个叛逆的大首领大胆宣称他蔑视创造主的律法。他指控上帝的律法约束了他们的自由。他说他的目的就是废除这律法。撒但和他的众使者一致把他们的背叛完全归咎于基督,声称他们若没有受到责难,他们是不会背叛的。{CTr 16.3}[3]
得胜的基督-第11章
To the very close of the controversy in heaven, the great usurper continued to justify himself. When it was announced that with all his sympathizers he must be expelled from the abode of bliss, then the rebel leader boldly avowed his contempt for the Creator’s law. He denounced the divine statutes as a restriction of their liberty, and declared that it was his purpose to secure the abolition of law. With one accord, Satan and his host threw the blame of their rebellion wholly upon Christ, declaring that if they had not been reproved, they would never have rebelled.{CTr 16.3}[3]
得胜的基督-第11章
撒但的叛逆要成为以后世代全宇宙的一个教训,永远见证罪的本质和可怕后果。撒但统治的结果,及其对人类和天使的影响,证明抛弃上帝权威的必然后果,也证明上帝政权和律法的存在,与一切受造生灵的幸福是息息相关的。于是这段可怕的叛逆史将作为所有圣洁生灵的永久保障,防止他们在罪的性质方面受骗,免得他们犯罪,遭受罪的惩罚。{CTr 16.4}[4]
得胜的基督-第11章
Satan’s rebellion was to be a lesson to the universe through all coming ages, a perpetual testimony to the nature and terrible results of sin. The working out of Satan’s rule, its effects upon both humans and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God’s government and His law is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy intelligences, to prevent them from being deceived as to the nature of transgression, to save them from committing sin and suffering its punishment.{CTr 16.4}[4]
得胜的基督-第11章
上帝随时可以从不悔改的人身上收回祂奇妙怜悯和爱心的标志。但愿人能思考他们对祂忘恩负义,藐视赐给世人的无穷恩赐基督的真正后果!如果他们继续喜爱犯罪而不是顺从,他们现在所享有却不欣赏的上帝福气和大怜悯,最后将成为他们永远灭亡的依据。(Manuscript 125, 1907.125;1SAT .388,389).{CTr 16.5}[5]
得胜的基督-第11章
At any moment God can withdraw from the impenitent the tokens of His wonderful mercy and love. Oh, that human agencies might consider what will be the sure result of their ingratitude to Him and of their disregard of the infinite Gift of Christ to our world! If they continue to love transgression more than obedience, the present blessings and the great mercy of God that they now enjoy, but do not appreciate, will finally become the occasion of their eternal ruin.—Manuscript 125, 1907?(Sermons and Talks, 1:389).{CTr 16.5}[5]
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