得胜的基督-第14章
1月13日 第一次的犯罪无可原谅
得胜的基督-第14章
First Transgression Inexcusable, January 13
得胜的基督-第14章
“我造地,又造人在地上。我亲手铺张诸天;天上万象也是我所命定的”(赛45:12)。{CTr 19.1}[1]
得胜的基督-第14章
I made the earth, and created humankind upon it; it was my hands that stretched out the heavens, and I commanded all their host.Isaiah 45:12, NRSV.{CTr 19.1}[1]
得胜的基督-第14章
亚当和夏娃曾藉着与上帝直接交往而获得知识;又从祂的作为上了解祂。一切受造之物在原来的完美状态下,都表达上帝的旨意。在亚当夏娃看来,自然界充满着上帝的智慧。但因为犯罪,人就不能藉着直接与上帝来往而认识祂,在很大的程度上也不能从祂的作为上认识他。……从祂创造大作的每一页中,仍能看到祂的手迹。自然界仍在宣扬她的创造主。但这些启示是片面而不完全的。我们处在堕落的状态中,能力薄弱,眼光有限,不能作出正确的解释。因此我们需要上帝在圣经中所赐关于祂自己更充分的启示。(Ed 16){CTr 19.2}[2]
得胜的基督-第14章
Adam and Eve received knowledge through direct communion with God, and they learned of Him through His works. All created things, in their original perfection, were an expression of the thought of God. To Adam and Eve nature was teeming with divine wisdom. But by transgression the human family was cut off from learning of God through direct communion and, to a great degree, through His works.... Upon every page of the great volume of His created works may still be traced His handwriting. Nature still speaks of her Creator. Yet these revelations are partial and imperfect. And in our fallen state, with weakened powers and restricted vision, we are incapable of interpreting aright. We need the fuller revelation of Himself that God has given in His written word.—Education, 16, 17.{CTr 19.2}[2]
得胜的基督-第14章
全天庭怀着深厚的兴趣和喜乐的心情关注着世界和亚当夏娃的被造。人类属于特殊的等级,是按照“上帝的形像”造的。创造主的旨意是要他们生养众多.遍满全地。他们要与上天亲密交流,从能力的伟大源头领受和吸取能力。他们要在上帝的支持下过无罪的生活。{CTr 19.3}[3]
得胜的基督-第14章
All heaven took a deep and joyful interest in the creation of the world and of Adam and Eve. Human beings were a distinct order. They were made “in the image of God,” and it was the Creator’s design that they should populate the earth. They were to live in close communion with heaven, receiving and assimilating power from the great Source of power. Upheld by God, they were to live sinless lives.{CTr 19.3}[3]
得胜的基督-第14章
撒但蓄意破坏上帝的计划。我们不需要去揣测这个在天庭的地位仅次于基督的撒但在众天使中散布嫉妒与猜疑的动机。他对许多天使表达他的不满,于是天上有了战争,结果撒但和他的同情者被赶出天庭。我们不必为撒但的行为寻找理由。如果能找到理由的话,罪就有借口了。但犯罪是没有借口的。世人没有理由走撒但所所走的道路。……{CTr 19.4}[4]
得胜的基督-第14章
Satan determined to defeat God’s plan. We need not try to understand the motives that prompted the being next to Christ in the heavenly courts to bring envy and jealousy into the ranks of the angels. To many he communicated his disaffection, and there was war in heaven, which ended in the expulsion of Satan and his sympathizers. We need not puzzle our minds for a reason that Satan acted as he did. Could a reason be found, there would be excuse for sin. But there is no excuse. There is no reason human beings should travel over the same ground that Satan traveled....{CTr 19.4}[4]
得胜的基督-第14章
撒但被赶出天庭以后,决心在地上建立他的王国。罪因他而进入世界,死亡因罪而来。亚当由于听从了撒但对上帝的误表,从他崇高的地位上堕落,向我们世界打开了祸患的门。{CTr 19.5}[5]
得胜的基督-第14章
After Satan was thrust from heaven, he determined to set up his kingdom on this earth. Through him sin entered the world, and death by sin. By listening to his misrepresentation of God, Adam fell from his high estate, and the floodgates of woe were opened upon our world.{CTr 19.5}[5]
得胜的基督-第14章
亚当犯罪没有任何理由。他所需要的已得到充分的供应。他没有任何缺乏。对他只定了一条禁令。……撒但利用这禁令进行罪恶的暗示。(Manuscript 1901.97){CTr 19.6}[6]
得胜的基督-第14章
There is no excuse for Adam’s transgression. All his wants were generously supplied. He had need of nothing more. Only one prohibition was laid upon him.... This prohibition Satan used as a means of insinuating suggestions of evil.—Manuscript 97, 1901.{CTr 19.6}[6]
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