奋斗与勇敢-第81章
3月21日 学与舍却所学
奋斗与勇敢-第81章
Learning and Unlearning, March 21
奋斗与勇敢-第81章
(出2:15-3:1)
“因为耶和华赐人智慧;知识和聪明都由祂口而出”(箴2:6)。{CC 86.1}[1]
奋斗与勇敢-第81章
Exodus 2:15-3:1[1]
奋斗与勇敢-第81章
摩西在米甸的旷野作了四十年的牧羊人。他似乎永远离开了他的使命;但他乃是在接受完成他使命所必不可少的训练。(Ed62){CC 86.2}[2]
奋斗与勇敢-第81章
The Lord giveth wisdom: out of his mouth cometh knowledge and understanding. Proverbs 2:6. {CC 86.1}[2]
奋斗与勇敢-第81章
摩西从前曾学了许多他所不该学的事。那些在埃及地包围着他的影响──养母对他的爱,他自己作法老孙子的崇高地位,还有各种放荡的习尚,假宗教优雅的外观,巧妙的教义和神秘的仪式,敬拜偶像礼节的隆重,以及建筑和雕刻的壮丽──这一切都在他心里留下了深刻的印象,并且也多少塑造了一些他的习惯和品格。只有时间,新的环境,并与上帝的交往才能消除这些印象。摩西要弃绝错谬,接受真理,必须自己进行一番拚命的挣扎;但当这斗争过于激烈而非人力所能胜过时,上帝必要作他的帮助。……{CC 86.3}[3]
奋斗与勇敢-第81章
In the wilds of Midian, Moses spent forty years as a keeper of sheep. Apparently cut off forever from his life’s mission, he was receiving the discipline essential for its fulfillment.32 {CC 86.2}[3]
奋斗与勇敢-第81章
人若要领受上帝的帮助,就必须认识到自己的软弱和缺点;他必须用心造成自身的大改变。……许多人永远没有达到他们所可以达到的地位,就是因为他们等待上帝为他们成就一番工作,这工作却是上帝已经赐给他们能力去成就的。……{CC 86.4}[4]
奋斗与勇敢-第81章
Moses had been learning much that he must unlearn. The influences that had surrounded him in Egypt—the love of his foster mother, his own high position as the king’s grandson, the dissipation on every hand, the refinement, the subtlety, and the mysticism of a false religion, the splendor of idolatrous worship, the solemn grandeur of architecture and sculpture—all had left deep impressions upon his developing mind and had molded, to some extent, his habits and character. Time, change of surroundings, and communion with God could remove these impressions. It would require on the part of Moses himself a struggle as for life to renounce error and accept truth, but God would be his helper when the conflict should be too severe for human strength.... {CC 86.3}[4]
奋斗与勇敢-第81章
摩西在群山之间单独与上帝同在。埃及壮丽庙宇的迷信与虚假不再影响他的心了。他在永久山岭的庄严雄伟之中看见至高者的威仪,同时在对比之下,他看出埃及的假神是何等无能,何等渺小。各处都写着创造主的圣名。摩西似乎是侍立在祂面前,为祂的权能所荫蔽。在这里,他的骄傲和自恃都扫除净尽了。在他严格淳朴的旷野生活中,埃及的安逸和奢华在他身上的影响完全消灭了。于是摩西成了一个忍耐,恭敬,谦虚的人,“极其谦和,胜过世上的众人”(民12:3)。然而他对于雅各全能之上帝的信心却是坚强的。(PP248){CC 86.5}[5]
奋斗与勇敢-第81章
In order to receive God’s help, man must realize his weakness and deficiency; he must apply his own mind to the great change to be wrought in himself.... Many never attain to the position that they might occupy, because they wait for God to do for them that which He has given them power to do for themselves.... {CC 86.4}[5]
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