黎明的灵修-第242章
8月30日 祂成为我们的大祭司
黎明的灵修-第242章
He Became Our High Priest, August 30
黎明的灵修-第242章
“所以祂凡事该与他的弟兄相同,为要在上帝的事上,成为慈悲忠信的大祭司,为百姓的罪献上挽回祭”(来2:17).[1]
黎明的灵修-第242章
Christ Our Righteousness
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.Hebrews 2:17.{WGD 244.1}[1]
黎明的灵修-第242章
祂作为归耶和华为圣的大祭司,替祂的子民代求。祂作为忠心的牧人,聚集祂的羊群在全能者的荫下,在坚固牢靠的避难所之中。而祂自己还要与撒但作最后的一次搏斗。祂便毅然决然地前去应战。(DA 680)[2]
黎明的灵修-第242章
As a consecrated high priest He intercedes for His people. As a faithful shepherd He gathers His flock under the shadow of the Almighty, in the strong and sure refuge. For Him there waits the last battle with Satan, and He goes forth to meet it.—The Desire of Ages, 680.{WGD 244.2}[2]
黎明的灵修-第242章
照样,我们尊荣的大祭司基督用自己的血在天父面前为罪人代求时,也是把每一个悔改之人的名字记在心上。(PP 351)[3]
黎明的灵修-第242章
So Christ, the great high priest, pleading His blood before the Father in the sinner’s behalf, bears upon His heart the name of every repentant, believing soul.—Patriarchs and Prophets, 351.{WGD 244.3}[3]
黎明的灵修-第242章
我们的救主基督像预表祂的亚伦一样,在圣所中常将祂所有百姓的名字记在心上。我们的大祭司记住祂用来勉励我们信靠祂的每一句话。祂也时常记住自己所立的约。(COL 148)[4]
黎明的灵修-第242章
Like Aaron, who symbolized Christ, our Saviour bears the names of all His people on His heart in the holy place. Our great High Priest remembers all the words by which He has encouraged us to trust. He is ever mindful of His covenant.—Christ’s Object Lessons, 148.{WGD 244.4}[4]
黎明的灵修-第242章
撒迦利亚的美妙预言曾论到基督为人类作中保的工作,说“那名称为大卫苗裔的”“祂要建造耶和华的殿,并担负尊荣,坐在(父的)位上,掌王权;又必在位上作祭司”(亚6:13)。……基督现今在父的宝座上与祂同坐(见启3:21),乃是作祭司。这与永存的自有永有者同坐在宝座上的一位乃是那“担当我们的忧患,背负我们的痛苦”的主。……祂作中保的工作乃是凭着祂那被钉穿而压伤的身体,和一个没有瑕疵的人生。祂受伤的双手,被刺的肋旁,被钉的两脚,都为堕落的人类代求。人类的救赎乃是以这样无穷的代价买来的。(GC 415、416)[5]
黎明的灵修-第242章
The work of Christ as man’s intercessor is presented in that beautiful prophecy of Zechariah concerning Him “whose name is The Branch.” Says the prophet: “He shall build the temple of the Lord; and He shall bear the glory, and shall sit and rule upon His [the Father’s] throne; and He shall be a priest upon His throne.” ... As a priest, Christ is now set down with the Father in His throne. Upon the throne with the eternal, self-existent One, is He who “hath borne our griefs, and carried our sorrows.” ... His intercession is that of a pierced and broken body, of a spotless life. The wounded hands, the pierced side, the marred feet, plead for fallen man, whose redemption was purchased at such infinite cost.—The Great Controversy, 415, 416.{WGD 244.5}[5]
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