我们回天家-第174章
6月21日 相信灵感下所写的历史
我们回天家-第174章
Faith in Inspired History, June 21
我们回天家-第174章
“创造天地的来历,在耶和华上帝造天地的日子,乃是这样”(创2:4)。{HB194.1}[1]
我们回天家-第174章
This is the history of the heavens and the earth when they were created, in the day that the LORD God made the earth and the heavens.—Genesis 2:4.{HB 194.1}[1]
我们回天家-第174章
近代一些地质学家声称他们已探索到地壳中的凭据,并已证明地球的起源远比摩西所记载的时期为早。据说他们已经发现人和兽的骸骨,以及战争的兵器,树木的化石等等。这些东西比现在所存在的远为巨大,或系千千万万年之前的东西。据此他们推论,地球在《创世记》所记载的时期之前早已有人居住,并且那时的人比现在的人高大得多。这种学说使许多相信圣经的人也采取相同的看法,而主张创造的日子乃是渺茫无限的时期。{HB194.2}[2]
我们回天家-第174章
Geologists claim to find evidence from the earth itself that it is very much older than the Mosaic record teaches. Human and animal bones, as well as instruments of warfare, petrified trees, et cetera, much larger than any that now exist, or that have existed for thousands of years, have been discovered, and from this it is inferred that the earth was populated long before the time brought to view in the record of creation, and by a race of beings vastly superior in size to any persons now living. Such reasoning has led many professed Bible believers to adopt the position that the days of creation were vast, indefinite periods.{HB 194.2}[2]
我们回天家-第174章
其实除了圣经的历史之外,地质学并不能证明任何确定的说法。那些以自己的发现为有力论据的人,却对于洪水以前的人类,禽兽和树木的大小,或那时所发生的巨大改变,都没有充分的认识。地下所发掘的遗物固然可以证明那时的情形与现今确有许多不同之处,但是这些情形所存在的时代只有根据圣经的记载才能确定。在洪水的故事中,圣经所说明的事是地质学家所永不能单靠自己去推测出来的。挪亚时代的人和动植物比现代的大过数倍。他们都已埋在地下,藉此保留作为后世的凭据,证明那时的世界是被洪水所灭的。上帝的旨意是要这些遗迹被发现,使人更能相信圣经的记载。但是世人因虚妄的推论竟蹈洪水以前之人的覆辙──妄用上帝赐人获益的东西,使之成为咒诅。{HB194.3}[3]
我们回天家-第174章
But apart from Bible history, geology can prove nothing. Those who reason so confidently upon its discoveries have no adequate conception of the size of humans, animals, and trees before the Flood, or of the great changes which then took place. Relics found in the earth do give evidence of conditions differing in many respects from the present, but the time when these conditions existed can be learned only from the Inspired Record. In the history of the Flood, inspiration has explained that which geology alone could never fathom. In the days of Noah, people, animals, and trees, many times larger than now exist, were buried, and thus preserved as an evidence to later generations that the antediluvians perished by a flood. God designed that the discovery of these things should establish faith in inspired history; but men and women, with their vain reasoning, fall into the same error as did the people before the Flood—the things which God gave them as a benefit, they turn into a curse by making a wrong use of them.{HB 194.3}[3]
我们回天家-第174章
这是撒但的一个计策,为要引诱人接受不信上帝之人所说虚空的妄言。这样,他就能使人看不清那原来很容易明白的上帝律法,并使他们胆敢反抗上帝的政权。撒但特别是要攻击第四条诫命,因为这一条诫命那么清楚地向人指出永生的上帝是创造天地的主宰。{HB194.4}[4]
我们回天家-第174章
It is one of Satan’s devices to lead the people to accept the fables of infidelity; for he can thus obscure the law of God, in itself very plain, and embolden them to rebel against the divine government. His efforts are especially directed against the fourth commandment, because it so clearly points to the living God, the Maker of the heavens and the earth.{HB 194.4}[4]
我们回天家-第174章
世人经常设法要把创造的工作解释为自然的结果。连那些自称为基督徒的人也常接受人的理论,来反对圣经所记清楚的事实。(《先祖与先知》112,113页){HB194.5}[5]
我们回天家-第174章
There is a constant effort made to explain the work of creation as the result of natural causes; and human reasoning is accepted even by professed Christians, in opposition to plain Scripture facts.—Patriarchs and Prophets, 112, 113.{HB 194.5}[5]
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