我们回天家-第61章
2月29日 基督在天上的工作
我们回天家-第61章
Christ’s Heavenly Ministry, February 29
我们回天家-第61章
“我们所讲的事,其中第一要紧的,就是我们有这样的大祭司,已经坐在天上至大者宝座的右边”(来8:1)。{HB76.1}[1]
我们回天家-第61章
Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens.—Hebrews 8:1.{HB 76.1}[1]
我们回天家-第61章
基督曾在第一层圣所中执行这种赎罪的工作凡一千八百多年。祂的血曾为悔改的信徒代求,从父那里领受饶恕和悦纳,同时他们的罪还留在记录册上。在地上圣所的表号崇祀中,到一年结束的时候,必有一番赎罪的工作;照样,在基督为人类所作的救赎工作完成之前,也要行一番赎罪的工作,从圣所中清除罪迹。这就是在二千三百日结束的时候开始的工作。那时,按着先知但以理所预言的,我们的大祭司进了至圣所,去执行这严肃工作的最后一部分,就是洁净圣所。{HB76.2}[2]
我们回天家-第61章
For eighteen centuries this work of ministration continued in the first apartment of the sanctuary. The blood of Christ, pleaded in behalf of penitent believers, secured their pardon and acceptance with the Father, yet their sins still remained upon the books of record. As in the typical service there was a work of atonement at the close of the year, so before Christ’s work for the redemption of sinners is completed there is a work of atonement for the removal of sin from the sanctuary. This is the service which began when the 2300 days ended. At that time, as foretold by Daniel the prophet, our High Priest entered the most holy, to perform the last division of His solemn work—to cleanse the sanctuary.{HB 76.2}[2]
我们回天家-第61章
按着古时的规例,百姓怎样凭着信心把罪放在赎罪祭牲上,并在表号上藉着它的血将罪移到地上的圣所中;照样,在新约时代,悔改的人必须凭着信心把罪放在基督身上,并将罪实际上移到天上的圣所中。再者,这洁净地上圣所表号性的工作必须怎样把那污秽圣所的罪除掉,才能完成,照样,那洁净天上圣所的实际工作也必须把那记录在圣所里的罪除掉,或是涂抹,然后才能完成。但在完成这事之前,必须有一番审查记录册的工作,以便决定谁是因悔罪改过,信仰基督,而有资格得蒙救赎的人。从此看来,洁净圣所的工作势必包括一种审查案卷,也就是审判的工作。这种工作必须在基督来救赎祂子民之前完成;因为在祂来的时候,祂是要带着赏罚,照各人所行的报应他(见启22:12)。{HB76.3}[3]
我们回天家-第61章
As anciently the sins of the people were by faith placed upon the sin offering and through its blood transferred, in figure, to the earthly sanctuary, so in the new covenant the sins of the repentant are by faith placed upon Christ and transferred, in fact, to the heavenly sanctuary. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. But before this can be accomplished, there must be an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of His atonement. The cleansing of the sanctuary therefore involves a work of investigation—a work of judgment. This work must be performed prior to the coming of Christ to redeem His people; for when He comes, His reward is with Him to give to every man according to his works. (Revelation 22:12.){HB 76.3}[3]
我们回天家-第61章
这样,那些随着预言的亮光而研究这圣所题目的人,到此便恍然大悟,知道在二千三百日结束的一八四四年,基督不是要来到地上,乃是要进入天上的至圣所里去执行结束赎罪的工作,准备复临。{HB76.4}[4]
我们回天家-第61章
Thus those who followed in the light of the prophetic word saw that, instead of coming to the earth at the termination of the 2300 days in 1844, Christ then entered the most holy place of the heavenly sanctuary to perform the closing work of atonement preparatory to His coming.{HB 76.4}[4]
我们回天家-第61章
此外他们也看出,赎罪的祭物预表基督作牺牲,同时大祭司也是预表基督作中保,归于阿撒泻勒的羊则预表罪恶的创始者撒但。凡真实悔改之人的罪,最后都要归到他头上。(《善恶的斗争》421,422页){HB76.5}[5]
我们回天家-第61章
It was seen, also, that while the sin offering pointed to Christ as a sacrifice, and the high priest represented Christ as a mediator, the scapegoat typified Satan, the author of sin, upon whom the sins of the truly penitent will finally be placed.—The Great Controversy, 421, 422.{HB 76.5}[5]
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