信仰的基础-第169章
6月17日 必死的人
信仰的基础-第169章
Man a Mere Mortal, June 17
信仰的基础-第169章
“必死的人岂能比上帝公义吗?人岂能比造他的主洁净吗”(伯4:17)?{FLB 174.1}[1]
信仰的基础-第169章
The Interlude of Silence
Shall mortal man be more just than God? shall a man be more pure than his maker??Job 4:17.{FLB 174.1}[1]
信仰的基础-第169章
人都是会死的。尽管他自以为很聪明,不愿意接受耶稣,但他依然会死亡。(ST.1912.2.13){FLB 174.2}[2]
信仰的基础-第169章
Man is only mortal, and while he feels himself too wise to accept Jesus, he will remain only mortal.37{FLB 174.2}[2]
信仰的基础-第169章
肉身的生命……不是永恒不朽的。赐生命的上帝会把它取回。人对自己的生命没有管束权。(5BC.1130){FLB 174.3}[3]
信仰的基础-第169章
Physical life is ... not eternal or immortal; for God, the Life-giver, takes it again. Man has no control over his life.38{FLB 174.3}[3]
信仰的基础-第169章
圣经没有一处教人说人的灵魂是不死的。只有上帝才有这种永远不死的特性。(1T 344){FLB 174.4}[4]
信仰的基础-第169章
The Word of God nowhere teaches that the soul of man is immortal. Immortality is an attribute of God only.39{FLB 174.4}[4]
信仰的基础-第169章
灵魂不死这一个根本的错误乃是死人有知觉的谬论的基础。这种道理如同永刑的道理一样,是与圣经、理智、人情相抵触的。……圣经对于这问题是怎样说的呢?大卫说明人死后是没有知觉的。“他的气一断,就归回尘土,他所打算的,当日就消灭了”(诗146:4)。……{FLB 174.5}[5]
信仰的基础-第169章
Upon the fundamental error of natural immortality rests the doctrine of consciousness in death—a doctrine, like eternal torment, opposed to the teachings of the Scriptures, to the dictates of reason, and to our feelings of humanity.... What say the Scriptures concerning these things? David declares that man is not conscious in death. “His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.”Psalm 146:4....{FLB 174.5}[5]
信仰的基础-第169章
在上帝应允希西家王的祈祷,增加他十五年的岁数之时,王满心感激,作歌颂赞主的大慈悲。在这篇诗歌中,他说明自己这样欢喜快乐的原因:“原来阴间不能称谢祢,死亡不能颂扬祢,下坑的人不能盼望祢的诚实,只有活人,活人必称谢祢,象我今日称谢祢一样”(赛38:18-19)。据现在流行的神学说,死了的义人都在天上,已经进入福地,用不朽的舌头颂赞上帝;而希西家却见不到人死后能有这种光荣的景象。……{FLB 174.6}[6]
信仰的基础-第169章
When, in answer to his prayer, Hezekiah’s life was prolonged fifteen years, the grateful king rendered to God a tribute of praise for His great mercy. In this song he tells the reason why he thus rejoices: “The grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee, as I do this day.”Isaiah 38:18, 19. Popular theology represents the righteous dead as in heaven, entered into bliss, and praising God with an immortal tongue; but Hezekiah could see no such glorious prospect in death....{FLB 174.6}[6]
信仰的基础-第169章
在五旬节的时候,彼得提到先祖大卫说:“他死了,也葬埋了,并且他的坟墓,直到今日还在我们这里。”“大卫并没有升到天上”(徒2:29,34)。大卫仍然留在墓中等待复活之日,这一个事实足以证明义人死后并不是立即升天的。惟有藉着复活,并靠着基督复活的大能,大卫才能在末日坐在上帝的右边。(GC 545,546){FLB 174.7}[7]
信仰的基础-第169章
Peter, on the day of Pentecost, declared that the patriarch David “is both dead and buried, and his sepulchre is with us unto this day.” “For David is not ascended into the heavens.”Acts 2:29, 34. The fact that David remains in the grave until the resurrection, proves that the righteous do not go to heaven at death. It is only through the resurrection, and by virtue of the fact that Christ has risen, that David can at last sit at the right hand of God.40{FLB 174.7}[7]
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