演讲与歌唱-第50章
第49章 情感过度的危险
演讲与歌唱-第50章
Chap. 49—Danger of Excessive Emotion
演讲与歌唱-第50章
藉着上帝的道，而不是藉着情绪感化人——我们想要感化人们来顺从真理，是藉着道——而不是藉着情感和兴奋。在上帝圣言的基础上，我们才能够安然站立。那活泼的道充满了证据，且有一种奇妙的能力伴随着它在我们世界的宣讲。--3SM375.{VSS290.1}[1]
演讲与歌唱-第50章
Impression by God’s Word, Not Feeling—It is through the Word—not feeling, not excitement—that we want to influence the people to obey the truth. On the platform of God’s Word we can stand with safety. The living Word is replete with evidence, and a wonderful power accompanies its proclamation in our world.—Selected Messages 3:375.{VSS 290.1}[1]
演讲与歌唱-第50章
情绪化讲道——如果讲道是出于一种情感的性质，就只会影响情绪，而不会影响心灵和良心。这种讲道没有持久为善的效果，往往只能哗众取宠，引发他们对喜欢之人的感情。他们忘了上帝的话：“你们休要倚靠世人。他鼻孔里不过有气息”（赛2:22）。--5T301.{VSS290.2}[2]
演讲与歌唱-第50章
Emotional Preaching—If the preaching is of an emotional character, it will affect the feelings, but not the heart and conscience. Such preaching results in no lasting good, but it often wins the hearts of the people and calls out their affections for the man who pleases them. They forget that God has said: “Cease ye from man, whose breath is in his nostrils.”—Testimonies for the Church 5:301.{VSS 290.2}[2]
演讲与歌唱-第50章
信靠上帝，不信靠人——我看到我们这班拥有伟大亮光的人中间只有那么少的辨识力，我的痛苦便无法量度。他们听了一堂使他们情绪激动的证道，便发出心声说：“今后让这个人给我们讲道吧；他感动我们的心，他使我们有感觉。”他们忘记上帝，反而赞美和尊崇那个人，既伤害他也伤害他们自己的心灵。那些自称相信真理的人何时才会不倚靠鼻孔里不过有气息的人呢？他们何时才会倚靠上帝，认识到祂超乎众人之上，也住在众人之内呢？--Lt8,1889.{VSS290.3}[3]
演讲与歌唱-第50章
Trust in God, Not Man—I am pained beyond measure to see the little discernment existing among our people who have had so great light. They listen to a sermon that stirs their emotions, and the language of their hearts is, “Evermore give us the ministry of this man; he moves our hearts, he makes us?feel.” They forget God, and praise and exalt the man, to his injury and the injury of their own souls . When will those who claim to believe the truth cease from man whose breath is in his nostrils? When will they trust in God, make Him just what He is—all and in all?—Letter 8, 1889.{VSS 290.3}[3]
演讲与歌唱-第50章
冲动下决定的暂时性——在传道工作中，有些人用人的感化力来左右人心，从而获得表面上的成功。他们随意玩弄人的感情，使听众一会儿哭，一会儿笑。这种工作使许多人因感情冲动而承认基督，并被认为是一场奇妙的奋兴。但在考验临到时，这项工作就不能持久。当感情被激起时，许多人似乎随着潮流被冲上了天。但到了试探的激流中，他们便如浮木荡回。传道人是在自欺，误导听众。--GW382.{VSS291.1}[4]
演讲与歌唱-第50章
Temporary Nature of Impulsive Decisions—There are in the ministry men who gain apparent success by swaying minds through human influence. They play upon the feelings at will, making their hearers weep, and in a few minutes laugh. Under labor of this kind, many are moved by impulse to profess Christ, and there is thought to be a wonderful revival; but when the test comes, the work does not endure. Feelings are stirred, and many are borne along by the tide that seems to be setting heavenward; but in the strong current of temptation they quickly float back as driftwood. The laborer is self-deceived, and he misleads his hearers.—Gospel Workers, 382.{VSS 291.1}[4]
演讲与歌唱-第50章
讲道时传达真知识——一个人可能用热烈悦耳的方式讲道，却不能把任何新思想或真聪明传达给人心。通过这种讲道得到印象只能持续到讲道结束。当调查这种讲道的结果时，几乎找不到果子。--1T447.{VSS291.2}[5]
演讲与歌唱-第50章
Real Intelligence in Preaching—A man may preach in a spirited manner and please the ear, but convey no new idea or real intelligence to the mind. The impressions received through such preaching last no longer than while the speaker’s voice is heard. When search is made for the fruit of such labor, there is little to be found.—Testimonies for the Church 1:447.{VSS 291.2}[5]
演讲与歌唱-第50章
声音的不自然运用——有些人在台上发言时将声音提到不自然的高度；有些人则说得很快，人们听不到他说的是什么。这种做法既祸害他们自己，也祸害别人，因为他们不自然地使用声音导致发音器官受损。他们不必要的耗尽自己的力量，使他们的努力令会众感到痛苦。他们应该运用自制力，这种品质对他们作基督的使者来说是非常必要的，他们也当克服自己有害的习惯。他们只要愿意这么做，就能给听众留下令人愉快的印象，所讲的真理也会吸引人。--RH1890年10月28日.{VSS291.3}[6]
演讲与歌唱-第50章
Unnatural Use of the Voice—Some raise their voices to an unnatural key when they speak in the desk; others talk very rapidly, and the people cannot hear what is said. This works disaster to themselves, as well as to others, for their unnatural use of the voice results in injury to the vocal organs. They needlessly exhaust their strength, and make their efforts painful to their congregation. They should exercise self-control, that quality so essential for them as ambassadors of Christ, and overcome their pernicious habits. If they would but do this, they would be able to leave a pleasant impression on the minds of their hearers, and the preaching of the truth would become attractive.—The Review and Herald, October 28, 1890.{VSS 291.3}[6]
演讲与歌唱-第50章
保持力度但不带强烈的情绪——上帝希望所有的人都冷静周到地选择我们的言辞，与这时代严谨的真理保持一致，在向人传讲真理的时候，尽可能不带强烈的情绪，同时又保持应有的强度和严肃性。我们必须提防引起极端，不要鼓励过于狂热或冷淡的情绪。{VSS292.1}[7]
演讲与歌唱-第50章
Intensity Without Emotionalism—God would have all move calmly, considerately, choosing our words in harmony with the solid truth for this time, which requires to be presented to the mind as free from that which is emotional as possible, while still bearing the intensity and solemnity that it is proper it should bear. We must guard against creating extremes, guard against encouraging those who would either be in the fire or in the water.{VSS 292.1}[7]
演讲与歌唱-第50章
我恳劝你们除掉你们教训中一切过分的话语，所有使人心理失衡的言辞，以及会被没有经验的人所利用，作出狂热幼稚之举的言论。说每一句话都要谨慎，免得走错路，造成混乱，以致需要大量伤心费力的工作才能恢复正常，使上帝工人的精力转到上帝并没有计划要他们去做的工作上。我们中间狂热主义的表现会关闭许多人的心门，使他们不接受最纯正的真理原则。--TM227,228.{VSS292.2}[8]
演讲与歌唱-第50章
I beseech you to weed out of your teachings every extravagant expression, everything that unbalanced minds and those who are inexperienced will catch up, and from which they will make wild, immature movements. It is necessary for you to cultivate caution in every statement you make, lest you start some on a wrong track, and make confusion that will require much sorrowful labor to set in order, thus diverting the strength and work of the laborers into lines which God does not design shall be entered. One fanatical streak exhibited among us will close many doors against the soundest principles of truth.—Testimonies to Ministers and Gospel Workers, 227, 228.{VSS 292.2}[8]
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