得胜的基督-第30章
1月29日 忠于上帝激怒恶人
得胜的基督-第30章
Faithfulness to God Excites Fury of Wicked, January 29
得胜的基督-第30章
“耶和华看中了亚伯和他的供物,只是看不中该隐和他的供物”(创4:4,5)。{CTr 35.1}[1]
得胜的基督-第30章
And the Lord had respect unto Abel and to his offering: but unto Cain and to his offering he had not respect.Genesis 4:4, 5.{CTr 35.1}[1]
得胜的基督-第30章
上帝就献给祂的祭物指示了该隐和亚伯。牧羊的亚伯遵照上帝吩咐带来一只羊作为他的祭物。这只羊被宰杀时,预表上帝的羔羊要为世人的罪而被杀。该隐带来自己的土产,献上地里的果实作为祭物。他不愿意倚靠亚伯为他提供祭牲,不肯向亚伯要一只羔羊。他认为自己的做法正确,于是把土产献给上帝。……{CTr 35.2}[2]
得胜的基督-第30章
The Lord gave Cain and Abel directions regarding the sacrifice they were to bring Him. Abel, a keeper of sheep, obeyed the Lord’s command and brought a lamb as his offering. This lamb, as it was slain, represented the Lamb of God, who was to be slain for the sins of the world. Cain brought as an offering the fruit of the ground, his own produce. He was not willing to be dependent on Abel for an offering. He would not go to him for a lamb. He thought his own works perfect, and these he presented to God....{CTr 35.2}[2]
得胜的基督-第30章
该隐对亚伯谈到他们的祭物,指责上帝偏心。亚伯则劝导他的哥哥,重提上帝对他们献祭的要求。该隐很生气,因为他觉得他的弟弟竟敢教训他。他让嫉妒和猜疑在他的心扎根。他恨他的弟弟,因为上帝更加喜欢他的弟弟。{CTr 35.3}[3]
得胜的基督-第30章
Cain talked with Abel about their sacrifices and charged God with partiality. Abel interceded with his brother, repeating to him the very words of God’s command to them both regarding the offerings He required. Cain was provoked because his younger brother should presume to teach him. He allowed envy and jealousy to fill his heart. He hated his brother because he was preferred before him.{CTr 35.3}[3]
得胜的基督-第30章
该隐越想事情的经过,就越生气。他知道自己只献上土产而不是正确的祭物——羔羊——是不对的,只是他决心为自己辩护,把责任推到亚伯身上。撒但在他心中工作,使他萌生杀死弟弟的念头。……{CTr 35.4}[4]
得胜的基督-第30章
As Cain pondered over the matter, he grew still more angry. He saw his mistake in offering only his own substance before the Lord, without the fitting sacrifice of a lamb, but he determined to vindicate himself and condemn Abel. Satan worked through him, inspiring him with a desire to slay his brother....{CTr 35.4}[4]
得胜的基督-第30章
上帝用这段历史教导每一个人必须毫无疑问地顺从祂的话。该隐和亚伯代表两种人──恶人和义人,偏行己道的人和认真遵行上帝的道、秉公行义的人。……{CTr 35.5}[5]
得胜的基督-第30章
By this history the Lord would teach everybody that His Word is to be implicitly obeyed. Cain and Abel represent two classes—the wicked and the righteous, those who follow their own way and those who conscientiously keep the way of the Lord to do justice and judgment....{CTr 35.5}[5]
得胜的基督-第30章
亚伯并没有强迫该隐顺从上帝的命令。但该隐在撒但的唆使下,充满忿怒,采取暴力行动。该隐因不能强迫亚伯背逆上帝,又因上帝悦纳了亚伯的祭物,拒绝他不承认救主的祭物,就杀害了他的弟弟。{CTr 35.6}[6]
得胜的基督-第30章
Abel did not try to force Cain to obey God’s command. It was Cain, inspired by Satan and filled with wrath, who used force. Furious because he could not compel Abel to disobey God and because God had accepted Abel’s offering and refused his, which did not recognize the Saviour, Cain killed his brother.{CTr 35.6}[6]
得胜的基督-第30章
该隐和亚伯代表的两种人,要存在到世界历史的最后。行善顺从的人并没有对违背上帝神圣律法的人宣战。而是那些不尊重上帝律法的人压制和逼迫别人。他们效法他们的首领,就是指控上帝和那些因顺从而完全之人的撒但。……使人指责、论断、监禁、处死别人的精神,在我们的世界越来越强烈。经常在悖逆之子心中运行的,就是这种精神。(Manuscript 1899.136){CTr 35.6}[7]
得胜的基督-第30章
The two parties represented by Cain and Abel will exist till the close of this earth’s history. The well-doer, the obedient, does not war against the transgressor of God’s holy law. But those who do not respect the law of God oppress and persecute other people. They follow their leader, who is an accuser of God and of those who are made perfect through obedience.... The spirit that leads people to accuse, condemn, imprison, and put to death other people has waxed strong in our world. It is this spirit that always works in the children of disobedience.—Manuscript 136, 1899.{CTr 35.7}[7]
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