开朗的宗教-第270章
9月26日 唱奏胜利的凯歌
开朗的宗教-第270章
Play the Songs of Victory, September 26
开朗的宗教-第270章
“亚伦的姐姐,女先知米利暗,手里拿着鼓;众妇女也跟她出去拿鼓跳舞。米利暗应声说:你们要歌颂耶和华,因祂大大战胜,将马和骑马的投在海中”(出15:20,21)。[1]
开朗的宗教-第270章
Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to the Lord, for He hath triumphed gloriously; the horse and his rider hath He thrown into the sea.Exodus 15:20, 21.{RRe 271.1}[1]
开朗的宗教-第270章
一夜之间,他们从最可怕的危险之中完全被拯救出来了。那人数众多而无力抵抗的以色列人──一群不惯于战争的奴仆,又带着妇孺和牲畜,前有大海,后有追兵──看见上帝为他们在海中开了一条出路,而他们的仇敌正在满望得胜的时候却沉在海底了。惟在耶和华能施行这样的拯救。他们充满感谢和信心,于是用赞美的诗歌来表达他们的心情。上帝的圣灵降在摩西身上。他领着百姓唱一首感谢得胜的歌,就是人类所知道最古而最雄壮的一首诗。……[2]
开朗的宗教-第270章
From the most terrible peril, one night had brought complete deliverance. That vast, helpless throng—bondmen unused to battle, women, children, and cattle, with the sea before them, and the mighty armies of Egypt pressing behind—had seen their path opened through the waters, and their enemies overwhelmed in the moment of expected triumph. Jehovah alone had brought them deliverance, and to Him their hearts were turned in gratitude and faith. Their emotion found utterance in songs of praise. The Spirit of God rested upon Moses, and he led the people in a triumphant anthem of thanksgiving, the earliest and one of the most sublime that are known to man....{RRe 271.2}[2]
开朗的宗教-第270章
以色列全军歌唱这雄壮的诗句,如同众水的声音一般。以色列的妇女齐声应和,摩西的姐姐米利暗带领着她们出来击鼓跳舞。旷野和大海反应着他们快乐的叠句,山岭回响他们赞美的诗歌,──“我要向耶和华歌唱,因祂大大战胜。”……[3]
开朗的宗教-第270章
Like the voice of the great deep rose from the vast hosts of Israel that sublime ascription. It was taken up by the women of Israel, Miriam, the sister of Moses, leading the way, as they went forth with timbrel and dance. Far over desert and sea rang the joyous refrain, and the mountains re-echoed the words of their praise,—“Sing ye to Jehovah, for He hath triumphed gloriously.” ...{RRe 271.3}[3]
开朗的宗教-第270章
这一首诗不单是属于希伯来人的。它还指着义人的一切仇敌的灭亡,和上帝选民以色列的最后胜利。(PP 287-289)[4]
开朗的宗教-第270章
That song does not belong to the Jewish people alone. It points forward to the destruction of all the foes of righteousness, and the final victory of the Israel of God.—Patriarchs and Prophets, 288, 289.{RRe 271.4}[4]
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