今日偕主行-第80章
三月十九日 选择和行动
今日偕主行-第80章
Choosing and Doing, March 19
今日偕主行-第80章
“祂被挂在木头上,亲身担当了我们的罪,使我们既然在罪上死,就得以在义上活。因祂受的鞭伤,你们便得了医治”(彼前2:24)。
今日偕主行-第80章
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 1 Peter 2:24. {TDG 87.1}
今日偕主行-第80章
世人因基督在十字架上亲身忍受了刑罚,才得有第二次的宽容。他只要愿意,就可以回头效忠。但如果他拒绝顺从上帝的命令,如果他不听上帝所传来的警告和信息,而宁愿听信那些附和大骗子言论之人所说的荒谬话语,那么他就是心甘情愿地愚昧无知,上帝的判罪也要落在他身上了。他情愿违命,因为听命就意味着背起十字架来,实践克己,并且跟从基督走在顺从的道路上。{TDG 87.1}
今日偕主行-第80章
It is because He [Christ] has borne the punishment in His own body on the cross that man has a second probation. He may, if he will, return this loyalty. But, if he refuses to obey the commands of God, if he rejects the warnings and messages God sends, choosing rather the words of fallacy spoken by those who echo the word of the Deceiver, he is willingly ignorant, and the condemnation of God is upon him. He chooses disobedience because obedience means lifting the cross and practicing self-denial, and following Christ in the path of obedience. {TDG 87.2}
今日偕主行-第80章
人本性的心意原偏向寻欢取乐和自我满足,而撒但的策略就是要造成许多这种机会,叫它们充满刺激,使得男男女女都没有时间,考虑到“这对于我的心灵怎样?”的问题。贪爱寻欢取乐是有传染性的。人一放纵它,就会胡思乱想,总是要去找寻某些娱乐消遣。……{TDG 87.2}
今日偕主行-第80章
The natural mind leans toward pleasure and self-gratification and it is Satan’s policy to manufacture an abundance of this, that they may be filled with excitement, leaving men and women no time to consider the question, How is it with my soul? The love of pleasure is infectious. Given up to this, the mind hurries from one point to another, ever seeking for some amusement.... {TDG 87.3}
今日偕主行-第80章
享受荣华富贵的能力,要与我们贪图这些财富的欲望成正比例。对于上帝和属天事物的欣赏若是不在今生培养,将来又能如何呢?如果让属世的要求和挂虑占用我们的全部时间和精力,我们属灵的能力就会因缺乏运用而衰弱丧失。我们的心若完全沉缅于属世的事物,天上亮光进来的每一通道就会被堵塞。心灵或品格就无法感受上帝改变人心的恩典。那原应用在活泼的敬虔信仰上的才能,也就被忽略而置之不理了。既然这样,人在听到那“请来吧,样样都齐备了”的邀请时(路14:17),又怎能会有回应呢?一个人既然已经是不顺从、不感恩、又不圣洁的了,又怎能蒙受那“好!你这又良善又忠心的仆人”的称赞呢?他已经练惯了心意,不顾上帝明文的要求,厌恶宗教信仰的事物。他喜爱地上的事物过于天上的事物。{TDG 87.3}
今日偕主行-第80章
The ability to enjoy the riches of glory will be developed in proportion to the desire we have for these riches. How shall an appreciation of God and heavenly things be developed unless it is in this life? If the claims and cares of the world are allowed to engross all our time and attention, our spiritual powers weaken and die because they are not exercised. In a mind wholly given to earthly things, every inlet through which light from heaven may enter, is closed. God’s transforming grace cannot be felt on mind and character. The talents which should be used in active piety, are ignored and neglected. How then can a response be made when the invitation is heard, “Come; for all things are now ready” (Luke 14:17)? How is it possible for a man to receive the commendation, “Well done, good and faithful servant,” when he has been disobedient, unthankful, unholy? He has trained the mind to disregard God’s plainest requirements, to dislike religious things. He loves the things of earth more than the things of heaven. {TDG 87.4}
今日偕主行-第80章
服从上帝的命令,就必使我们的名字记录在羔羊的生命册上,“就在基督里有份了”(来3:14)。(《文稿》1899年28号,3月19日,“莫想我来废除律法”) {TDG 87.4}
今日偕主行-第80章
Obedience to God’s commands will enroll our names in the Lamb’s book of life, “for we are made partakers of Christ” (Hebrews 3:14).—Manuscript 28, March 19, 1899, “Think Not That I Am Come to Destroy the Law.” {TDG 87.5}
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