开朗的宗教-第30章
1月29日 记念祂的福惠
开朗的宗教-第30章
In Commemoration of His Blessings, January 29
开朗的宗教-第30章
“你们收藏了地的出产,就从七月十五日起,要守耶和华的节七日。第一日为圣安息;第八日也为圣安息。第一日要拿美好树上的果子和棕树上的枝子,与茂密树的枝条并河旁的柳枝,在耶和华你们的上帝面前欢乐七日”(利23:39,40)。[1]
开朗的宗教-第30章
Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the Lord seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath. And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the Lord your God seven days.Leviticus 23:39, 40.{RRe 31.1}[1]
开朗的宗教-第30章
今日上帝的子民若能守一次住棚节——一种纪念上帝赐福与他们的欢乐聚会,岂不是甚吗?以色列民怎样纪念上帝为他们列祖所施行的拯救,以及他们从埃及出来,上帝一路行神迹保护他们,我们也当思念上帝所用的各种方法使我们脱离世俗,脱离谬道的黑暗,而得以进入祂恩典和真理的宝贵光芒之中。……[2]
开朗的宗教-第30章
Well would it be for the people of God at the present time to have a Feast of Tabernacles,—a joyous commemoration of the blessings of God to them. As the children of Israel celebrated the deliverance that God had wrought for their fathers, and His miraculous preservation of them during their journeyings from Egypt, so should we gratefully call to mind the various ways He has devised for bringing us out from the world, and from the darkness of error, into the precious light of His grace and truth....{RRe 31.2}[2]
开朗的宗教-第30章
住棚节不但是纪念过去的事,而也是预表将来的事。它不但回忆过去在旷野的寄居,而也是作为收割节庆祝全世界果实的收藏,预指最后收割的大日;那时,庄稼的主要差派收割的人把稗子捆成捆用火焚烧,把麦子收在仓里。……将来上帝的赎民聚集在天上的迦南时──永远脱离咒诅的奴役,就是“一切受造之物,一同叹息劳苦,直到如今”的咒诅(罗8:22,)──他们更要有说不出来,满有荣光的大喜乐。(PP 541)[3]
开朗的宗教-第30章
The Feast of Tabernacles was not only commemorative, but typical. It not only pointed back to the wilderness sojourn, but, as the feast of harvest, it celebrated the ingathering of the fruits of the earth, and pointed forward to the great day of final ingathering, when the Lord of the harvest shall send forth His reapers to gather the tares together in bundles for the fire, and to gather the wheat into His garner.... When the ransomed of the Lord shall have been safely gathered into the heavenly Canaan,—forever delivered from the bondage of the curse, under which “the whole creation groaneth and travaileth in pain together until now,”—they will rejoice with joy unspeakable and full of glory.—Patriarchs and Prophets, 540-542.{RRe 31.3}[3]
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