奇妙的神恩-第124章
5月3日 在伊甸园中
奇妙的神恩-第124章
In Eden, May 3
奇妙的神恩-第124章
“我又要叫你和女人彼此为仇,你的后裔和女人的后裔也彼此为仇;女人的后裔要伤你的头,你要伤祂的脚跟”(创3:15)。{AG 131.1}[1]
奇妙的神恩-第124章
I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.Genesis 3:15.{AG 131.1}[1]
奇妙的神恩-第124章
恩典的约是最初在人类堕落之后,上帝应许妇人的后裔要伤蛇的头时,在伊甸园与人订立的。这约向人提供赦罪之福,和上帝恩典的帮助,使他们以后能藉着相信基督而顺从上帝。这约也应许他们永生,只要他们履行忠顺上帝律法的条件。古代一切先祖都是这样得到了救恩的盼望。{PP 370}{AG 131.2}[2]
奇妙的神恩-第124章
The covenant of grace was first made with man in Eden, when after the fall, there was given a divine promise that the seed of the woman should bruise the serpent’s head. To all men this covenant offered pardon, and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God’s law. Thus the patriarchs received the hope of salvation.7{AG 131.2}[2]
奇妙的神恩-第124章
亚当和夏娃在被造的时候是知道上帝律法的。律法刻在他们的心中。他们明白律法对他们的要求。(1BC1104){AG 131.3}[3]
奇妙的神恩-第124章
Adam and Eve, at their creation, had a knowledge of the law of God. It was printed on their hearts, and they understood its claims upon them.8{AG 131.3}[3]
奇妙的神恩-第124章
上帝的律法在人类被造以前就已存在。它适用于圣洁的生灵,连天使也受其约束。人类堕落以后,公义的原则并没有改变。律法中并没有拿掉什么,其圣洁的条文也没有一条改动。律法从太初就已存在。它将继续存在到永远的将来。{1SM 220}{AG 131.4}[4]
奇妙的神恩-第124章
The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it. After the fall, the principles of righteousness were unchanged. Nothing was taken from the law; not one of its holy precepts could be improved. And as it has existed from the beginning, so will it continue to exist throughout the ceaseless ages of eternity.9{AG 131.4}[4]
奇妙的神恩-第124章
亚当犯罪之后,律法的原则……作了明确的安排和规定,以适应人类堕落的状况。基督与祂的父商量,设立了献祭的制度;于是死亡没有立即落到犯罪的人身上,而是转移到那预表上帝儿子为伟大全备牺牲的祭牲身上。……世人透过这祭牲的血,凭着信心仰望那为世人赎罪的基督宝血。{1SM 230}{AG 131.5}[5]
奇妙的神恩-第124章
After the transgression of Adam the principles of the law were ... definitely arranged and expressed to meet man in his fallen condition. Christ, in counsel with His Father, instituted the system of sacrificial offerings; that death, instead of being immediately visited upon the transgressor, should be transferred to a victim which should prefigure the great and perfect offering of the Son of God.... Through the blood of this victim, man looked forward by faith to the blood of Christ which would atone for the sins of the world.10{AG 131.5}[5]
奇妙的神恩-第124章
基督在地上的使命不是要废除律法,而是藉着祂的恩典而使人回转,服从律法的条例。……基督藉着祂自己对律法的顺从,证明了律法的不变性,也证明了亚当的儿女能够靠着祂的恩典完全地遵守律法。{MB 48,49}{AG 131.6}[6]
奇妙的神恩-第124章
The mission of Christ on earth was not to destroy the law, but by His grace to bring man back to obedience to its precepts.... By His own obedience to the law, Christ testified to its immutable character and proved that through His grace it could be perfectly obeyed by every son and daughter of Adam.11{AG 131.6}[6]
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